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                    <text>Unde este proletariatul?

Î

A

P

1 MAI



Ă

ntr-adevăr. A deţine lucruri pare a
fi o „creştere socială” solidă. O casă
(de obicei luată prin credite „prima
casă”), o maşină (printr-un credit de
consum) şi alte aparate de uz casnic
sunt prezentate ca fiind „bogăţii”,
dacă nu măreţe, în mod cert destule
încât toată lumea să creadă că este detaşată de poziţia celor damnaţi de pe
acest pământ. Cu atât mai mult, acei
„damnaţi ai pământului”, neavând nimic altceva decât să muncească, se
pot găsi în ordinul sutelor de milioane
în această lume.

T

oate acestea sunt nişte iluzii! În
stfel, muncitorii obişnuiţi din ziua
fapt, valoarea obiectelor care sunt
de astăzi pot susţine cu uşurinţă
deţinute actualmente de către muncică sunt mici proprietari de „bunuri de
torii obişnuiţi ai lumii „civilizate”, este
consum” efemere. Şi se pot comporta
totalemnte insignifiantă comparată cu
ca atare. Adevărul este că aceştia sunt
valoarea obiectelor pe care acesta le
doar nişte firimituri. Pe care, mai mult
produce, pierzând cel puţin 35 de ani
de atât, le poate deţine drept „obiecte
din viaţă! Desigur, acum trei generaţii,
de lux”. Asta doar dacă alte sute de mibunicii muncitorilor actuali ar fi fost
lioane duc lipsă de ele.
fericiţi dacă, la capătul vieţii muncitoreşti, îşi putea permite să aibe o casă
e scurt: faptul că muncitorul obişşi mobilierul dorit… dar acum, printre
nuit este actualmente îmbrăcat relaacele „absolut necesare” se pot adăugat
tiv mai bine decât erau stră-bunicii săi,
câteva aparaturi electrice, o maşină…
este cu certitudine hrănit mai rău, are
dar valoarea acestor „absolut necesao locuinţă mai bună şi conduce o mare” curente a fost diminuată, în parte
şină (ţinând un telefon mobil în cealaldin cauză că majoritatea dintre acestea
tă mână) nu înseamnă că posedă ceva
sunt făcute de acei muncitori „foartemai bun decât un scaun lustruit. Un lanţ
ieftini” (de exemplu: „lumea a trecare pare a fi „invizibil” din
ia”), undeva departe sau nu
cauză că mai mult de(proletariatul imigrant). Încât să-i ţină piciorul
tre timp, întreaga valoare
legat, în închide şi
a
e
s mn
a ceea ce „este produs” în
conştiinţa. Este
în
lumea întâi în 35 de ani
un lanţ care indide muncă a fost crescută
că faptul că are
comparativ cu acum 60
aceleaşi „interesă-ţi
înfrunţi
Șeful
de ani. Se numeşte – în
se” cu şeful.
M
C
UN
alte cuvinte – creşterea
hiar ne dorim
S
E
C
R
I
TO
productivităţii muncii.
asta?



M

ajoritatea muncitorilor angajaţi
din ziua de astăzi, din societăţile
dezvoltate capitaliste, refuză să se descrise pe sine ca fiind proletari. Cauza
nu se află în cadrul unui „nou adevăr”
privind munca. Ci în oportunitatea
(în general medie sau limitată) consumului şi a proprietăţii. Dacă, precum
spuneau primii comunişti, proletarii
nu ar avea nimic altceva de pierdut
decât propriile lor lanţuri, atunci cei
care în momentul actual ar putea pierde totul nu se mai văd pe sine ca fiind
proletari… şi cam aşa şi este.

C

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                    <text>1 MAI
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clasa muncitoare?

u o poţi vedea pentru că o cauţi
în poveştile (şi nu istoria) despre
1 mai  şi în afişele Partidului  Comunist cu ciocane şi seceri şi marşurile interminabile pentru Ceauşescu.
Nu e acolo.
Nu o poţi vedea deoarece te uiţi la analize şi la statistici, ştirile de la TV, talkshow-uri interminabile şi în  ziare de
scandal. Nu e acolo.
Nu o poţi vedea din cauza ochilor tăi
injectaţi cu sânge căci toată ziua loveşti
tastatura şi te simţi uşurat uitându-te
la celălalt care are dureri de spate din
cauză că nu stă niciodată jos, pentru
că face copii xerox toată ziua. Dar tu
îţi spui „Ce bine că nu sunt eu acela.”
in cauză că spatele te doare toată
ziua din cauză că faci copii xerox,
dar te simţi bine uitându-te la curierii
uzi leoarcă din cauza ploii, care vin şi
pleacă înjurând. Şi-ţi spui din nou „Ce
bine, nu sunt eu acela.”
Din cauză că, ud leoarcă fiind din cauza
ploii, treci pe lângă femeia de serviciu
care stă în genunchi, frecând scările şi
te gândeşti „Vai, ei o duc mai rău.”

D

dar Unde este
Din cauză că, ajuns acasă cu dureri
groaznice de genunchi şi talie, cu ochii
injectaţi, cu hainele ude, cu mâinile bătătorite, întotdeauna vei găsi ceva „mai
rău” la care să te gândeşti despre tine,
întotdeauna ceva „mai bun” la care să
te gândeşti pentru copiii tăi.
Din cauza asta nu poţi vedea clasa
muncitoare. Deoarece şefii şi toţi sclavii lor mici sau mari, şcolile lor, universităţile lor, jurnaliştii lor, sindicalismul
lor cumpărat, au o singură preocupare, munca noastră neîncetată şi de a ne
menţine iluzia cum că (noi) muncitorii
(bărbaţi şi femei) acestei lumi suntem
doar o grămadă de nenorociţi mizerabili, sau eşuaţi, sau incompetenţi, sau
nefericiţi. Lor le pasă doar ca să ne facă
să fim sinonimul oportunităţilor pierdute, drumurilor pecetluite, sinonimul
incapacităţii de a fi precum ei.
ar noi, muncitorii (bărbaţi şi femei), suntem cei care produc şi
susţin lumea lor, în fabrici, în case, pe
străzi, în magazine, în birouri. Mâinile
şi minţile noastre crează totul care este
furat de mâinile şi minţile şefilor.

D

Nu putem vedea clasa muncitoare atâta
vreme cât nu putem vedea faptul că în
spatele realizărilor lor e durerea noastră de spate, ochii noştri obosiţi, mâinile
noastre murdare, hainele noastre ude,
trezirile noastre de devreme, munca
noastră. Lumea ne aparţine. Ei ne-o fură
şi ne-o vând înapoi nouă. Noi o cumpărăm şi ei ne cumpără pe noi: noi cumpărăm telefoane mobile, televizoare, excursii, divertisment, două bătăi prietenoase
pe spate, un 1 mai numai cu mici, bere şi
manele, şi un „ar fi putut să fie mai rău„,
şi mai spunem şi un „mulţumesc„.
cesta este  cercul închis al  tăcerii
noastre. Se învârte, mereu, iar şefii
sunt dotaţi la fiecare pas ca lupta să nu
înceapă. Pentru că ei ştiu că dacă va fi să
înceapă, când sărăcia se va transforma în
mândrie, când recunoştinţa se va transforma în intransigenţă, când înfrângerea
se va transforma în furie, când vom începe să vedem clasa muncitoare de aici
de unde ne vedem noi soarta proastă,
atunci frumoasa şi luminoasa lor lume va
începe să scârţâie. Atunci ne vor băga în
seamă. Atunci se vor teme de noi.

A

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                    <text>1 MAI
MUNCITORESC
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                    <text>1 MAI
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                    <text>+1 MAI+
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&#13;
A aparut la initiativa unui grup informal cu scopul de a-ti impartasi o serie de materiale menite sa contribuie la dezvoltarea unui spirit critic fata de lumea si societatea in care traim, fiind totodata o baza de discutie pentru initierea unei schimbari sociale.&#13;
Este organizata pe principiul participarii si al non-ierarhiei.&#13;
Reprezinta un proiect autonom, non-profit, care se bazeaza pe contributia voluntara a celor care doresc ca astfel de spatii sa existe, sa se dezvolte si sa poata sa ramana independente de finantarile europene/institutionale. Orice donatie este binevenita!&#13;
Aduna peste 1000 de carti/reviste/brosuri/fanzine care au calatorit din mana in mana pentru a ajunge aici. Acestea se grupeaza pe mai multe domenii dintre care: sociologie/antropologie, anarhism/miscari sociale/actiune directa, gen/sexualitate/LGBT, colonialism/militarism, represiune/prizonieri politici, beletristica, arta/fotografie, etc. Pentru ca toata lumea sa poata beneficia de accesul la acestea, te rugam sa respecti termenul de imprumut si sa pastrezi materialele in starea in care le-ai primit.&#13;
Nu accepta in spatiul sau idei si atitudini opresive si autoritare (rasiste, sexiste, homofobe, xenofobe, etc.)"</text>
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https://www.radical-guide.com/listing/biblioteca-alternativa-claca/</text>
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                <text>Coins as Portraits (ROU)&#13;
I Stared into the forest (ROU)&#13;
VVVLV (ROU)&#13;
TRRMA (IT)&#13;
LILI REFRAIN (IT)&#13;
joliette (Mexico)&#13;
Bastos (ROU)&#13;
disdedimineață (ROU)&#13;
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              <elementText elementTextId="4109">
                <text>2009-?</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="4110">
                <text>pdf</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="44">
            <name>Language</name>
            <description>A language of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="4111">
                <text>română / english</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="51">
            <name>Type</name>
            <description>The nature or genre of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="4112">
                <text>afișe</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="46">
            <name>Relation</name>
            <description>A related resource</description>
            <elementTextContainer>
              <elementText elementTextId="4113">
                <text>https://www.youtube.com/watch?v=eEcjqztxrf0</text>
              </elementText>
            </elementTextContainer>
          </element>
        </elementContainer>
      </elementSet>
    </elementSetContainer>
    <tagContainer>
      <tag tagId="632">
        <name>concert</name>
      </tag>
      <tag tagId="124">
        <name>DIY</name>
      </tag>
      <tag tagId="122">
        <name>Gluga Neagră</name>
      </tag>
      <tag tagId="609">
        <name>Pavilionul 32</name>
      </tag>
      <tag tagId="126">
        <name>Punk</name>
      </tag>
      <tag tagId="1331">
        <name>Tam Tam</name>
      </tag>
      <tag tagId="7">
        <name>Timișoara</name>
      </tag>
    </tagContainer>
  </item>
</itemContainer>
